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  • About the Carter Brothers
  • The Carter's Birthplace

Where were the Carter Brothers Born?

Many records reveal that John & Harry Carter, Cornwall's most famous Smugglers were born on a smallholding in the hamlet of Pengersick.


The source can be seen below or by looking at the  National Maritime Museum website  https://www.maritimeviews.co.uk/smuggling/harry-carter-the-highlights/

Harry Carter's autobiography above tells of his father Francis being a "hard labouring man", who brought up his children in “decent poverty” and that Harry was born on a little farm in Pengersick.   His autobiography was first published in 1809.  It is quite easy to confirm that John and Henry Carter were born in Pengersick.  Please search for them on google by simply putting  in  “Carter family born in Pengersick”.  This is easy enough but please read further and find out exactly where and exactly how they did it and where they stashed their booty?

“The Story of an Ancient Parish Breage with Germoe” By H R Coulthard Published 1913

See the above book it is saying  “The problem of daily bread in the household”.  The above right picture underlines  that some of the Cornish population were starving and confirms that Harry was born on a small farm in Pengersick and that Harry read the bible.  Harry became a methodist and attended Germoe Church, which was the nearest Church (the closest Church to Pengersick).  


Germoe Parish Councils Website had helpfully published the book for the wider public to discover more about the locality, just click here to see more.

- Page 129 CHAPTER VIII - WORTHIES AND UNWORTHIES


It states Harry Carter, smuggler, privateer and revivalist, was born on a small farm at Pengersick in 1749. His father, who was a miner by trade, eked out a livelihood, with the assistance of his sons and daughters, in farming a small plot of ground. Harry Carter tells us in his memoirs that he was one of a family of eight sons and two daughters; that his eldest and youngest brothers received some scanty education at Germoe School, but that he and the rest of his family received no education beyond some crude home lessons in reading, given through the medium of the Bible. The problem of daily bread in the household of his two parents was of much too pressing a nature to allow more than this in the way of education.  As soon as strength permitted, the children had to go forth to work in the fields or the mines, that each might bring his share of daily bread to the common store.  Though life was thus hard, the principles of religion were not neglected in the home, the children being taught to recite some prayers “after they were in bed” and to attend when possible the services at Germoe Church. His youth coincided with the strange stirrings in the religious life of the people brought about by the not infrequent peregrinations of John Wesley through the district.  When Harry was eight years of age the soul of his brother Francis was touched

book: Smuggling in Devon & Cornwall 1700-1850 by mary waugh

IT STATES BELOW HARRY'S FATHER RENTED

IT STATES BELOW HARRY'S FATHER RENTED

IT STATES BELOW HARRY'S FATHER RENTED

IT STATES BELOW HARRY'S FATHER RENTED

a smallholding in Pengersick.

IT STATES BELOW HARRY'S FATHER RENTED

IT STATES BELOW HARRY'S FATHER RENTED

Why was this area the centre of Smuggling Operations ?

Above is a painting by William Payne, 1826 of Pengersick Castle anD ITS RUIns

A painting by William Payne (1750-1830) Watercolour over pencil - dated 1826 of Pengersick Castle to the right, but to the far left are the two small cottages, this is where our barn now stands. This shows the whole of the hamlet of Pengersick around the time of John Carter’s reign and the castle and its buildings in ruins on the right of the photo.


If you are facing Smugglers Barn where the Blue Plaque is sited, just behind you is Pengersick Castle which from records at that time of the Carters reign showed that it was in ruin.   A myth was created by the smugglers telling of the 'Black Dog of Pengersick'with its glowing eyes, this was created to discourage any prying eyes of the ordinary folk in the vicinity at the time.


Click here or see the Exert below from WIKI PEDIA regarding the Smugglers myth of the  Black Dog of Pengersick Castle.

Rumours of ghosts and devil-worship[10] surround the castle.[11] The ghost of John Milliton is said to haunt the castle. Legend says that he attempted to poison his wife, but she switched goblets with him and the Devil was all too happy to take them both to hell.[12] Historical research has proven some of these stories to be false: no monks were murdered there (although one was assaulted by Henry Pengersick), the supposed plague pits featured in the television programme Most Haunted were located in another part of the castle,[13] and the Black Dog is reported to be a myth created by 19th century smugglers to frighten people away.[13] 


History tells of the smugglers watching out on top of the ruins tower where they could clearly see out into the bay watching out for arriving ships ready to unload their haul and also enabling them to keep an eye out for the Revenue Cutters out at sea, which is where you get the old saying from "the coast is clear"  or  the Revenues “Riders as they were called trying to get across the marsh, plus if they look behind they could see the entrance to their stash tunnel,  which is in a a wooded area near to the top of the footpath going to Trevurvaas which above it is just bog land which is marked with a blue arrow that a local farmer tells us that it eventually goes out onto the beach.  He said the “in the 1970’s a cow went down there and had to be rescued by the fire brigade and has been subsequently used as a drainage tunnel and boarded up for safety.  You would have easily able to see this from Pengersick Tower and easily see anyone prowling around your “stash” from Smugglers Barn. 

 

As you can see on the map below, Pengersick is a tiny hamlet, Smugglers Barn is marked with the red arrow is the only building with a plot of land attached which would have been a small holding at the time of the Carter family living in Pengersick and this map is over 100 years later than when the Carters were at Pengersick.

above: ordnance survey map (1888-1913) of Pengersick

SMUGGLERS BARN MARKED IN RED & THE TUNNEL MARKED IN BLUE

How did the Pengersick based Smugglers locate their cargo?

Pengersick Castle is the only lookout,  High enough to see the Shoals  of Cudden or the stone  which are shallow enough to sink the contraband and then recover it “when the coast is clear”  (this is where the saying come from)  you can see the ships in the bay when they deliver the cargo and then the smugglers come and pick it up later in a gig or smaller boats.  They had to drop the cargo quickly because there was a law called “Loitering or Hovering Law of 1784“- if you were caught hanging around the coast in a boat there was a £200 fine or forfeiture of your ship and possibility of being chased by the revenue boats and if caught you may hang. (Please see above a copy of the act of Parliament called the Smuggling Act. 



If you look further down at the Admiralty chart of the time (below), you can see the 'transit points', where smugglers could line up their ship over the shoals of shallower water and where they could 'hover' or 'loiter'. The smugglers would then either wait for a signal from shore to meet near a cove to unload their cargo or sink barrels of liquor in the shoals (shallow sand area).  A smaller boat would then come with a grappling hook and retrieve it at a later date, this process was called 'Creeping',  just read on and we can explain how it done.

See the chart above, to get Fathoms into Metres you would multiply the fathom by 1.829.  Carn Welloe is 10.9 Metres Deep and Shoals of Cuddon is 4.5Metres(2.1/2 Fathoms)  and  2.28 Metres(1.1/4 Fathoms) and Carn Welloe is 11Metres(6 Fathoms) this area of sea bed is enough to drop a shot line over the side of the ship and someone could go down to untie the barrel rope to recover the contraband the rest of the sea area is just too deep for a human to go down a shot line.  The transit point (Points which are used for navigation)  goes right back to Pengersick Castle Tower from there. Ringed in red are the Gun Battery for the Admiralty and in Green is where the sea becomes shallow away from the Kings Guns and into Prussia Cove to land the Gig and where the safety of John Carters Gun Battery stood and also Prussia Cove is where just after he married John Richards in 1765 he built a house and moved  into in 1770 after finding this area now named after him so useful. 


  • Below are  modern charts overlayed on top of the old Admiralty Chart.  (Source HM Hydrographic Office, Exeter and National Maritime Museum Falmouth),  


  •  Look at and remember the 3 red dots out at sea, they are The Stone and the Shoals of Cuddan.  Look how deep it is as you go towards St Micheals Mount up to (27Metres or 88feet).

Here is the modern chart below and see the 3 red dots, marked as a shipping hazard when it gets shallower than 5 Metres or 16 feet) you can see how the perfect spot to watch the barrels dropped from a larger ship at Pengersick Tower and close enough to pick up the sunken barrels by locals in a Gig.  Today there is even a Cardinal Bouy marked on the map just by the words Mounts Bay with a black ring with a cross on it, to warn shipping of the shallow water and give the direction to safer water.

See the chart below, we have zoomed in on the Shoals of Cuddan  to see the exact depth and Mountamopus as it is called is only 5 to 6 Metres deep. (16 to 18 feet)

Here is a zoomed in shot of the Stone, it is as shallow as 3 Metres (9 foot) and a very large area to drop barrels ready for “Creeping”.   Which we will explain what "Creeping" is soon.

How did they recover the Cargo unseen?

If you look a the photo below the whole process was started out with signals and they  used a signal lamp as shown in the photo below,  or they flew a flag a certain way,  on shore people used to leave a specific predetermined window patten of curtains opened or closed in the daytime and lights on in certain rooms at night.  Or even certain colours or items of washing out on a certain day, meant "The coast is clear".   Below are the signal lamps used by Smugglers to emit a thin beam of light to the ship.  The ships would "Hover" before unloading on to the sea bed and the shore based smugglers would go "Creeping " to recover the cargo. 

the signal lamp

the signal lamp

Further clauses of the smuggling act involved hefty fines for anyone allowing lights to be used to signal boats out at sea.  When a ship carrying contraband wished to unload it's cargo out in the bay there would be up to 100 local people on the beach willing to help unload.  Below is a copy of the act; (Part 5)


V. ‘And Whereas by an Act passed in the Forty seventh Year of the Reign of His present Majesty, intituled An Act to make more effectual Provision for the Prevention of Smuggling, it is enacted, that any Person or Persons making, or aiding or assisting in the making, or being present for the purpose of aiding or assisting in the making any Light, Fire, Flash or Blaze, or Signal, in or on board any Vessel or Boat, or on or from any Part of the Coast or Shores of Great Britain, or within Six Miles of such Coast or Shores, for the purpose of making or giving any Signal to any Person or Persons on board any Smuggling Vessel or Boat, and being duly convicted thereof, shall by Order of the Court before whom such Person or Persons shall be convicted, either forfeit and pay the Penalty of One hundred Pounds, or at the Discretion of such Court be sentenced to or committed to the Common Gaol or House of Correction, there to be kept to hard Labour for any Term not exceeding One Year: And Whereas it is expedient to encourage the Apprehension of such Offenders;’ Be it enacted, That in every such Case where any Offender or Offenders shall be so convicted of such Offence as aforesaid, and shall, in lieu of paying any such Penalty, be sentenced to or committed to the Common Gaol or House of Correction, it shall be lawful for the Commissioners of the Customs and Excise respectively to order and direct any Sum not exceeding Twenty five Pounds to be paid out of any Monies in the Hands of the Receiver General of the Customs and Excise respectively, to any Person or Persons who shall have informed against, discovered or prosecuted any such Offender as aforesaid.

Creeping

the signal lamp

This is how the Smugglers collect their cargo in a gig after it is unloaded from a ship in the bay in the shallower shoal’s or weloes.  The process is called “Creeping”.  You would see the cargo marked with a bouy and use a grappling line, or if you could see the cargo if it wasn’t marked with a bouy swim down to it on a shot line. 


To prevent the acts of 'loitering, hovering and creeping', King George I brought in the first "Hovering Act of 1709 preventing any ship larger than 50 tons from coming any closer than 6 miles from the shore, which basically would be waiting for a chance to unload it's cargo without alerting the Customs and Excise officers. (Customs is for tax on imported goods and Excise is the tax on Exported Goods ).


IV. ‘And Whereas by an Act passed in the Eighth Year of the Reign of His Majesty King George the First, intituled An Act to prevent the clandestine removing of Goods, and the Danger of Infection thereby; and to prevent Ships breaking their Quarantine; and to subject Copper Ore of the Production of the British Plantations to such Regulations as other enumerated Commodities of the like Production are subject, certain Provisions are made against Persons found passing with Foreign Goods, landed without Payment of Duties, in their Custody, from any of the Coasts of this Kingdom, or within the Space of Twenty Miles of any of the said Coasts, wearing any Vizard, Mask or other Disguise: And Whereas it is expedient to extend the like Provisions with respect to any Person or Persons so disguised and found or discovered on board certain Vessels found within the British or Irish Channels, or elsewhere within certain Distances of the Coast of this Kingdom;’ Be it therefore enacted, That if any Person or Persons, being His Majesty’s Subject or Subjects, shall be found or taken on board, or discovered to have been on board any Ship, Vessel or Boat liable to Forfeiture under any of the Provisions of any Act or Acts of Parliament, for being found or having been at anchor or hovering within any such Distances of any of the Dominions of His Majesty, with such Goods on board as subject such Ship, Vessel or Boat, or Goods, to Forfeiture, wearing any Vizard, Mask or other Disguise, such Person or Persons shall be adjudged guilty of Felony, and shall on Conviction for such his, her or their Offence, be transported as a Felon for the Space of Seven Years; and if any such Offender shall return into Great Britain or Ireland before the Expiration of the said Seven Years, he, she or they so returning shall suffer as a Felon, and have Execution awarded against him, her or them, as Persons attainted of Felony without Benefit of Clergy.


the owlers on shore

Ready on shore were The “Owlers” as they were called were the people who collected the barrels from the gig and got paid a shilling to turn up for a drop and 25 shillings if the land of the contraband was successful. 


John Carter and his smuggling activities were immortalised by a song written about smugglers  and then turned into a  poem  “The Smuggler’s Song” by Rudyard Kipling (1865-1936). This poem was published in 1906 and remains popular today.  
Look further down the pages to read this poem with the words " face the wall my darling - while the gentlemen go by".
This is what inspired Rudyard Kipling.

IF you wake at midnight, and hear a horse's feet,Don't go drawing back the blind, or looking in the street,Them that ask no questions isn't told a lie.Watch the wall my darling while the Gentlemen go by.Five and twenty ponies,Trotting through the dark -Brandy for the Parson, 'Baccy for the Clerk.Laces for a lady; letters for a spy,Watch the wall my darling while the Gentlemen go by  Please click on the link below to hear the whole poem)  (A Smuggler's Song (1906)


 Wherever the smugglers went local people would gladly help stash their haul or keep an eye out for the revenue men and would pass the word on to friends when goods were available.  

the tub man

After the contraband was unloaded from the gigs by the "Owlers".  There would be a tub man and were usually farm workers who were quite strong.  This would be a man that carried the tubs off the beach area and up to a hiding place near where the smuggler lived.  

Why did locals help the smugglers?

In the period from 1760 -1810, the smugglers came into their own. Britain was fighting a number of costly wars at the time and, because of this, money was needed badly. This had to be raised by taxation, particularly on imported goods - and heavy duties had been put on luxury items - especially, wine, spirits and tobacco.  This was hurting people. At this time if you weren't working in one of the many tin or copper mines in the area working 61/2 days a week with just a candle on your head to enable you to see, you were fishing or preparing pilchards or sardines for a living. The ordinary people needed the fine salt. To preserve the fish they had caught enabling it to be exported to the Mediterranean.  The middle and upper classes of the time needed the smugglers reasonably priced Tea, Brandy, Salt, Lace and Tobacco. All these goods were taxed to multiple times of its original value.  Cornwall had many small coves to unload cargo and was only a  days sailing from Jersey & Guernsey and Breton in France in which the language in Breton is similar to Cornish plus the Cornish family’s in this area contained either skilled fisherman and good Mariners or the best miners used to create or modify tunnels in which to hide the stash which gave Cornish Smugglers a unique advantage over the rest of the country, helped by the local community. 

 

who would buy their contraband? and who is "cousin Jack"

The Carters sold their goods to people from all walks of life, from the ordinary poor folk to the gentry and even the judiciary which is why it is said, no court in Cornwall would convict them.


The local pubs were trading houses for the smugglers, these were called 'Winks'.  You only have to walk 2.5 miles along the coastal path going west from here in Praa Sands to arrive at Bessies cove (now called Pisky's cove). The pub there was run by Bessie Bussow and was called the Kiddlerwink.  She would buy one barrel to show the customs officers, which would be the 'legal' barrel from which you would pay a much much higher price for a drink or you could order a glass of "cousin Jacks".  Cousin Jack was a sort of slang term for a Cornish Miner who migrated, the idea being everbody had a cousin Jack somewhere in the world and that was a barrel from him.  This “Cousin Jacks” meant “I want one from under the counter” or it was sometimes kept in a kettle. A wink would be given to the landlord and if he winked back it would mean I have some available. The Smugglers would also wink at the landlord to let him or her know that they had Brandy to sell.   

how remote was pengersick in carter's reign ?

Here above is an 18th Century, hand-coloured engraving of the East view of Pengersick Castle in Cornwall,by Samuel & Nathaniel Buck (c.1740) from their survey of English Castles.


The easist way to work out where Smugglers Barn lies is face the tall oval door on the Castle Currently as you can see on Google earth. Then walk down the drive to the road,  (as in the engraving) then look slightly left and you will see Smugglers Barn just in front of you, and you can see it has an upstairs like Smugglers Barn.  (As in the engraving. )  Theres no other dwellings to be seen  in the engraving,  Pengersick was very remote.


If you read the passage from Harry Carters Autobiography  below it will give you an idea of how remote Pengersick was and a feeling of how it was situated in the 18th Century. 

The part of Cornwall to which the autobiography chiefly relates is the district lying between the two small towns of Marazion and Helston, a distance of about ten miles on the north-eastern shores of Mounts Bay, comprising the parishes of Breage, Germoe, St. Hilary, and Perranuthnoe. The bay is practically divided into two parts by Cuddan Point, a sharp small headland about two miles east from St. Michael’s Mount. The western part runs into the land in a roughly semicircular shape, and is so well sheltered that it has almost the appearance of a lake, in fact, the extreme north-western corner is called Gwavas Lake. From the hills which surround it the land everywhere slopes gently to the sea, and is thickly inhabited. The towns of Penzance and Marazion and the important fishing village of Newlyn occupy a large portion of the shore, and around them are woody valleys and well cultivated fields. To the eastward of Cuddan is a marked contrast. There, steep and rocky cliffs are only broken by two long stretches of beach, Pra Sand and the Looe Bar, on which the great seas which come always from the Atlantic make landing impossible except on a few rare summer days. With the exception of the little fishing station of Porthleven there is not a place all along the coast from Cuddan Point to the Lizard large enough to be called a village. Inland the country is in keeping with the character of the coast. Trees are very scarce, and the stone hedges, so characteristic of all the wild parts of West Cornwall, the patches of moorland, and the scattered cottages, make the whole appearance bare and exposed. 

Porth Leah, or the King’s Cove, now more usually known as Prussia Cove,[1] around which so much of the interest of the narrative centres, lies a little to the eastward of Cuddan Point. There are really two coves divided from one another by a point and a small island called the “Enez.” The western cove, generally called “Bessie’s Cove,” is a most sheltered and secluded place. It is so well hidden from the land that it is impossible to see what boats are lying in the little harbour until one comes down to the very edge of the cliff. The eastern side of the point, where there is another small harbour called the “King’s Cove,” is more open, but the whole place is thoroughly out of the world even now.

The high road from Helston through Marazion to Penzance now passes about a mile from the sea, but at the time of which Harry Carter was writing this district must have been unknown and almost inaccessible. From all accounts West Cornwall at that time was very little more than half civilised.

The mother of Sir Humphry Davy (born at Penzance, 1778) has left us a record that when she was a girl “West Cornwall was without roads, there was only one cart in the town of Penzance, and packhorses were in use in all the country districts” (Bottrell, iii. 150). This is confirmed by a writer in the “Gentleman’s Magazine,” who says that in 1754 there were no roads in this district, the ways that served the purpose were merely bridle paths “remaining as the deluge left them and dangerous to travel over” (“Gentleman’s Magazine,” October, 1754); and by the official records of the town of Penzance, which show that in 1760 the Corporation went to some expense in opposing the extension of the turnpike beyond Marazion, to which place it was then first carried from Penryn (Millett’s “Penzance, Past and Present”).

The places of which the names are mentioned in the autobiography, but which are not shown in the map, such as Rudgeon, Trevean, Caerlean, Pengersick, Kenneggey, and Rinsey, are all in the immediate neighbour-hood of Prussia Cove. They are merely little hamlets of four or five cottages each, and there is no reason to suppose that they were any larger one hundred years ago. Helston, the market town of the district, is about six miles off, and had then a population of some two thousand people.

The chief interest in the autobiography is probably that which it attracts as the most authentic account of the smuggling which was carried on in the neighbourhood in the latter portion of the last century. Cornwall has long enjoyed a certain reputation for pre-eminence in this particular form of trade, and apparently not without some reason. A series of letters of the years 1750-1753 were published some years ago in the journal of the Royal Institution of Cornwall (vol. vi. pt. xxii. p. 374, “The Lanisley Letters”) to a Lieutenant - General Onslow, from George Borlase, his agent at Penzance, asking that soldiers might be stationed in the district, because “the coasts here swarm with smugglers,” and mentioning that a detachment ought to be stationed at Helston.

Source THE AUTOBIOGRAPHY OF A CORNISH SMUGGLER (CAPTAIN HARRY CARTER, OF PRUSSIA COVE) 1749-1809 first published in 1809.  (2nd edition Introduction by John B Cornish written in 1900)

why did wesleyan lay preacher become a smuggler?

Harry Carter the Methodist.


Take a look at Smugglers Barn in the photo above marked with the green arrow)and then look at its angle on Cornwall Councils Interactive map and then take a look at the property adjoined to it. The 2 joined up cottages would have been built originally in line with the cart track going between the castle.  These are the 2 Cottages in the rent book previously mentioned and then look at the angle of the Chapel or “Meeting House” at  the end.  It's absolutely exactly East to West slightly a different angle to the 2 joined up Cottages.  This would have been built later  when John Wesley first came to Cornwall in 1743. He visited the region over 30 times throughout his life, with his final visit being in 1789.


Also meeting houses and churches were generally laid east to west.  Also, we note that if you look at the 2 left hand windows to our property, the size of the lintels are very thick this would indicate that the building that was attached was much higher these would be the 2 cottages and the building on the end at a slightly different angle would be the Meeting house or chapel.  

And looking at various postcards from the 1930’s there was still no other remains of dwellings around the area.  Please click here to see



If you look closer into the photo above at the end of the meeting house you can see someone in a black robe.

Below you can see the sort of attire a methodist preacher would wear at that time.


No Swearing

I allwayse had a dislike to swearing, and made a law on board, if any of the sailors should swear, was poneshed. Nevertheless my intention was not pure; I had sume byends in it, the bottom of it was only pride, etc. I wanted to be noted to be sumething out of the common way of others, still I allwayse had a dislike to hear others swearing. Well, then, I think I was counted what the world cales a good sort of man, good humoured,not proude,

Source THE AUTOBIOGRAPHY OF A CORNISH SMUGGLER (CAPTAIN HARRY CARTER, OF PRUSSIA COVE) 1749-1809 



We also know that John Carter was a methodist preacher and that in the book   “The Story of an Ancient Parish Breage with Germoe”  By H R Coulthard  (Published 1913)


It mentions this ; “His youth coincided with the strange stirrings in the religious life of the people brought about by the not infrequent peregrinations of John Wesley through the district.  When Harry was eight years of age the soul of his brother Francis was touched.”         We can only suggest that he saw the poverty and need of the ordinary Cornish folk, deprived from everyday live basic essentials by people making decisions that seriously affected the hard working fishermen, miners  and farmers of Cornwall who were sitting in the City of London nearly 3 to 5 days away by horse & carriage.


Look above at the entire map of Pengersick.  Make a note of the Compass Cardinal east to west point and see the building 15 shown on the map is lying east to west as were the meeting houses or chapels of the Methodist religion.  (noting the teaching of the methodist religion.) 

 Also please note that there are no other properties on Pengersick map with enough land for a small holding and certainly not any farms.  

The road separates the cottages and meeting house from the castle, and that is why Charles Carter and the history books describe “born on a farm in Pengersick”, not born at the castle of Pengersick.  


where did the preaching take place?

If you look closer into the large photo above at the end of the meeting house you can see someone in a black robe, similar to the one in the  small photo of the gown above.

This would be the sort of attire a methodist preacher would wear at that time.

The lintels shown with a green arrow indicating Smuggler's Barn was much higher due to the thickness of the lintels and would have been the 2nd Cottage in the photo above.  The Chapel would have been in the left of the photo and was detached and on a slightly different angle exactly east to west (as all churches or “Meeting Houses were).

the castle buildings opposite still in ruins

Remember the buildings opposite us,   over the other side of the stream, shown on various maps.  These were in ruins at the time of Carters reign and are shown here with a red arrow in a national trust photo.  

1850 - 1875

Source National Trust

https://www.nationaltrustcollections.org.uk/object/1520795

Pengersick today

Here is the building today our property called “Smugglers Barn” which is a grade II listed property.  The aerial view shows that the barn is not on the footprint of the Tower which stands on the site of  Pengersick castle and if you look at the old maps and Listed buildings in Pengersick, our property is the only one outside the Tower ‘castle’ footprint as also confirmed from the Historic England Castle Footprint Map below. From the aerial view you can see the outline of the original castle courtyard by the position of the buildings and the road dividing it.

the castle footprint from historic england

From the early indigenous tribes that roamed the land to the arrival of European settlers, the history of Praa Sands Historical Society is full of fascinating stories and events. Our society is committed to researching and documenting this rich history, and sharing it with our members and visitors. Explore our archives, exhibits, and events to learn more about the people, places, and events that have shaped Praa Sands Historical Society.

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